nau mai, haere mai

Anthems of Resistance

Anthems are epics sung together. They carry memory through time: stories of what people survived, what they fought for, what they refused to surrender, and the worlds they were able to imagine from within the conditions of their own lives.

Its poets understood writing not as something separate from the world, but as a way of living within it: of naming what was happening, holding collective memory and reaching towards a world that did not yet exist.

In the urgency of the present, it is easy to experience every crisis as unprecedented and every struggle as beginning with us. But the forces shaping this moment are not entirely new. Though the forces of colonialism, extraction and division repeatedly hide themselves behind new masks, new language and new machinery, their consequences remain embedded in land, institutions, technologies, everyday life and the stories we tell. As the struggle continues, our tools change too, adapting to confront the underlying conditions of oppression that persist.

Remembering is not a retreat into the past. It is how we locate ourselves in the present, how we become able to act. As expressed in the whakataukī Kia whakatōmuri te haere whakamua: we walk backwards into the future with our eyes fixed on the past. The past remains before us: not static, complete or settled, but alive with knowledge from which we continue to learn and unlearn.

Songs travel through time. If music is a time traveller, our chorus is ever present.

Across generations, communities have sung different words into unfinished struggles: land, language, dignity, liberation, survival and the possibility of living otherwise. There is hope in this persistence. We are not the first to seek futures that are difficult to imagine from inside the present, and we are not alone in seeking them now.

Through literature, visual art, film, performance, community meals, public discussion and more, Anthems of Resistance brings stories from tangata whenua, the Global South and Pōneke into conversation with one-another. It creates space to listen across different histories without collapsing their distinctions, to ask what might travel between them, and to consider how solidarity is built through attention, relationship, collective memory, poetry and song.

The struggle does not end. There is always work to be done. But knowing this need not lead to apathy or cynicism. It can release us from the burden of believing we must begin from nothing.

Songs of Solidarity Festival 2026 – Team

Sasha Francis (she/her)

Co-dreamers of SoS Festival

Original Trustee of SoS Trust

with over a decade of experience organizing events in te whanganui-a-tara, she has worked with 5ever Books, Rebel Press, and Wellington Zinefest, delivering high-quality events across diverse communities at the intersection of arts, literature, music, and activism.

sasha wears multiple hats when it comes SoS Festival role – expert in applying funding (applied three funding so far for this festival), creating complex and detailed master spreadsheet for budget and financial planning, co-ordinating with our collaborators, building and nurturing relationships.

Prayash Gharti Chhetri (he/him)

Co-dreamers of SoS Festival

Original Trustee of SoS Trust

tāngata tiriti from the Global Majority living in te whanganui-a-tara. one of the co-founders of other کتاب گھر (other kitaab ghar) – pop-up and third-space community learning/unlearning space (preferred not to call bookshop) dedicated to “other” literature. his ancestral ties are to tahoon (nepal) and india.

prayash claims to be the WordPress expert (still working on how to make the festival website friendly to our digital manuhiri), sending emails, wannabe influencer (creating sometime social media posts), building and nurturing connections with the Global South whānau collectives and creators.